Happy Vishwakarma Puja 2018

happy-Vishwakarma-puja-2018Vishwakarma Day, conjointly proverbial as Vishwakarma Jayanti or Vishwakarma Puja, could be a day of celebration for Vishwakarma, a Hindu god, the divine architect. he’s thought of as swayambhu and creator of the planet.

He made the Holy City of Dwarka where Krishna ruled, the Maya Sabha of the Pandavas, and was the creator of the many fabulous weapons for the gods. he’s conjointly referred to as the divine carpenter, is mentioned in the Rig sacred text, and is attributable with Sthapatya sacred text, the science of mechanics and design.

It is typically celebrated once a year on seventeen or eighteen Gregorian calendar month that typically falls on the day of reckoning of the Indian Bhado month, in Indian states such as Assam, Uttar Pradesh, Karnataka, West geographic region, Bihar, Jharkhand, Odisha, and Tripura. The competition is discovered primarily in factories and industrial areas, typically on the shop floor.

As a mark of reverence, the day of worship is marked not solely by the engineering and architectural community however by artisans, craftsmen, mechanics, smiths, welders, industrial staff, manufacturing plant staff et al. They pray for an improved future, safe working conditions and, above all, success in their individual fields. staff conjointly pray for the graceful functioning of varied machines. it’s customary for craftsmen to worship their tools in his name, refraining from victimization the tools whereas doing, therefore. trendy electronic servers are loved for his or her swish functioning.

Special statues and footage of Vishwakarma are commonly put in in each geographic point and manufacturing plant. All staff roll up one common place and perform the puja (reverence).

Vishwakarma Puja is additionally celebrated every day after Diwali, on with Govardhan Puja in October–November.

The Vishwakarma community referred because the Vishwabrahmin, ANd ar typically delineate as an Indian caste. The community includes 5 sub-groups—carpenters, blacksmiths, bronze smiths, goldsmiths and stonemasons—who believe that they’re descendants of Vishvakarman, a deity.

They worship numerous varieties of this supernatural being and follow 5 Vedas—Rigveda, Yajurveda, Samaveda, Atharvaveda, and Pranava religious writing.


The communal name of Vishwakarma is of fairly recent usage. Brits dominion misunderstood the Indian class structure as being AN inflexible idea supported grouping, ignoring all proof of caste creation and disintegration caused by processes of social fission and fusion. This blemished interpretation, shaped partly by heeding the work of Brahmin students, resulted in several communities intending to official recognition of a better status than was ancient, supported claims of descent from elite teams like the Brahmins or Kshatriyas.

Among the changes that occurred throughout this era, the census administrator John Henry Hutton recorded in 1931 a caste referred to as the Vishwakarma, that was AN body creation outlined as a community of artisans World Health Organization were geographically disparate however shared fairly similar occupations. just like the similarly-created Yadavs, World Health Organization were AN body grouping of grazers, herders and dairymen, the Vishwakarma comprised various antecedently various castes.

The community like the new name, that has important support in 12th-century inscriptions that consult with smiths and sculptors happiness to the Vishwakarma kula, though Vijaya Ramaswamy notes that “… the Vishwakarma community is clearly cutting across caste lines” and “… includes 5 socially and economically differentiated jatis”.

Before the dominion amount, these communities were noted by names like Kammalar in contemporary Madras and Kerala, Panchal in the state, and Panchanamuvaru in the province, whereas there are medieval inscriptions that consult with them because of the Rathakara and Kamala-Ratnakar.


The god Vishwakarma is taken into account by followers of the Hindu religion to be the divine creator or engineer of the universe. He had 5 kids — Manu, Maya, Tvastar, Shilpi and Visvajna — and these are believed by the Vishwakarma community to possess been the forebears of their 5 sub-groups, being severally the gotras (clans) of blacksmiths, carpenters, bell metalworkers (metal casters), stonemasons and goldsmiths. it’s not far-famed whether or not these 5 subgroups traditionally practised spousal relationship, that may be a frequently-found feature of the Indian class structure.


While several sources consult with the 5 sub-groups of the Vishwakarma as artisans, Ramaswamy believes that the Vishwakarma of the medieval amount ought to be distinguished as craftsmen, disputation that “… whereas each craftsman was AN artificer, each artificer wasn’t a craftsman”.

Ramaswamy notes that the socio-economic and geographic stability of a medieval village-based maker of ploughs differed significantly from that of the varied those who banded along as Vishwakarma and lived a comparatively itinerant manner that was keen about the “temple economy” that waxed and waned as dynasties like the Vijayanagar Empire were shaped and disintegrated.

The latter cluster, World Health Organization did add proximity to every alternative whereas constructing and adorning temples, had opportunities for socio-economic advancement however additionally bore the risks of withdrawal of patronage and changes in non-secular focus.

Position in society

The Vishwakarma have commanded a better status for several years and believe that the trades that they historically follow ar superior to the work of a manual workman as a result of they need creative and scientific skills also as those of the hand. consistent with George Varghese, their claim to a position is “one of the mainstays of Vishwakarma identity” in what’s otherwise a fragmented, incoherent community that has usually suffered from internal variations of opinion.

Their claim has been voiced by Edava Somanathan, a member of the community and its sole scholar within the word. Somanathan’s works, consistent with Varghese, “… are written from a pro-community perspective. Therefore, there are heaps of exaggerations and anti-brahmin tirades in them”.

Somanathan argues that the artisanal teams were an area of the Indus depression Civilisation, pre-dating the arrival of Brahmins and their caste-based division of society. He claims exceptional achievements are proven in each the humanities and sciences throughout that egalitarian pre-Brahmin era, together with the development of aeroplanes.

This claim to Brahmin standing isn’t usually accepted outside the community, despite their assumption of some high-caste traits, like carrying the sacred thread, and therefore the Brahminisation of their rituals.

As an example, the social scientist M. N. Srinivas, World Health Organization developed the idea of Sanskritisation, close the success of the Lingayat caste in achieving advancement at intervals state society by such means that with the failure of the Vishwakarma to realize constant.

Their position as a left-hand caste has not power-assisted their ambition. They are enclosed within the list of alternative Backward categories in some states of the North Asian country.


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